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Creator of All Creation on Earth

Creator of All Creation on Earth


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These notes are taken from The Throne of God on Page 16, which accompanies this image.  The discussion begins with the development of the theology and imagery of the One God, from Elijah's nascent monotheism to Ezekial's vision of 'the God of Israel'  finally to the Christian vision of St John the Divine in Revelation which moves from the God of Israel to 'the One.'

The Christian Sun God
The identification of the One God with the divine Spirit of the Sun is founded in the recognition of throne of the Sun at Tipheret, Beauty, the centre of the divine metaphysics of the Tree of Life.  We can easily see this parallels the physical reality in which the Sun is the Creator and Sustainer of all life on Earth, and of the very planet itself.  Indeed the Creator and Lord of all the planets of our Solar System, the lords of the Sephiroth of the Tree of Life.

Astrologically, there is no question the Sun is the supreme ruler of our lives, the spirit of our hearts and this is recognised in popular astrology by the emphasis on our Sun Signs to the exclusion of all else.   This may leave much out of the equation but the acknowledgement of the primacy and power of the Sun covers the most important ground and is not very different to religion's emphasis on, simply, God, above all the details of the Trinity / Quaternity or whatever.

The principal objection to this identification is our concept of God extends far beyond the Solar System.   This vast cosmic idea is quite right in theory but we should remember this idea is contained in the confines of our brains.  As all mankind is contained within the limits of this planet, where the Sun is all and everything to us.  Our every cell depends on his light and warmth.  So too our  individual spirit is wholly in awe and heavenly dependency on the great Spirit of the Sun, although it is only a tiny portion of the Universal Spirit of this universe and beyond.  It is all and everything to us, in practice.

Just as the spirit in our hearts is the Universal Spirit of God and is all we need to listen to, so the Spirit of the Sun is the Spirit of God for us all.  Our local representative of the Universal Spirit and all and everything to us.

The Sun is much larger than these scale drawings suggest.  It is actually an unimaginable cauldron of nuclear reactions, a thousand times the size even of mighty Jupiter.  It is one million, three hundred thousand times the size of our vast planet.   Far more than its light and warmth, its Spirit reaches out without limits, undiminished by time or space.

The identification of the Spirit of the Sun as the Spirit of God is presented from a more scientific view in The Divine Spirit : 96% Proof.

The Image of the Throne of God
The throne of God is from Revelation, with a male/ female duality of God, following Gnostic Christian traditions, fostering modern equality.  Redressing the imbalance of ages.   ‘God created man in the image of himself, in the image of God he created him, male and female he created them.’  Genesis Ch.1 v.26 .

Revelation (Ch.4 v.2-7 ) is accurately translated by the New Jerusalem Bible (NJB) :
‘ I fell into an ecstasy and I saw a throne standing in heaven and the One who was sitting on the throne, and the One sitting there looked like a diamond and a ruby…
Round the throne in a circle were twenty-four thrones, and on them twenty-four elders sitting, dressed in white, with golden crowns on their heads…
In the middle of the throne and all around it, were four living creatures all studded with eyes, in front and behind.   The first living creature was like a lion, the second like a bull, the third living creature had a human face, and the fourth living creature was like a flying eagle.  Each of the four living creatures … day and night never stopped singing :
‘Holy, Holy, Holy
is the Lord God, the Almighty;
who was, and is and is to come.’       

God is One
The God of Christianity, Judaism and Islam, the Creator of Heaven and Earth is properly referred to in this vision as ‘the One.’   This Oneness has been strongly emphasised since the time of Elijah and has been recognised similarly in the Hindu portrait of Brahma, the Creator, with equal antiquity.

This is not a portrait of Jehovah (Yahweh), Elohim, another Old Testament name for Jehovah, or the Father of the Gospels, though it is a portrait very much in the centre of that Tradition, going back to Ezekiel.  The same tradition honoured by Islam. 

It would seem a definite effort is being made in Revelation to assert the transcendent identity of the One, as a distinct development beyond these earlier personalities.

This may have been prompted by the developing theology of the Trinity which requires the recognition of a transcendent deity to unify the Three Persons, above and beyond the Old Testament Jehovah.  After all, the Trinity is not ‘Three in One of those Three’, an idea which caused Isaac Newton’s logical mind a great deal of objection, almost ruining his career.  

Ezekiel, seven centuries earlier, was content to portray the throne of ‘the God of Israel’, Yahweh : merging all ideas of God in this one great divinity, rather as the contemporary Egyptians did with Ammon-Ra, where the ruling Jovian God was conflated or joined with the supreme Ra, the Sun god, to be able to claim the over-arching supremacy of the One top God.   Israel didn't have the legacy of a clearly distinguished pantheon of gods, although the Old Testament does allude to 'gods' quite often.   Israel was able to add the image and power of the One Supreme (Solar) God to the image of Yahweh, Jehovah, rather seemlessly.

The traditional reference to God as ‘He’ has some validity with the merging of God into the Father figure of Yahweh, Jehovah, carried over from ancient days.  There are also some male associations in the Kabbalistic number of the Sun, 666, on the Tree of Life.  Not least, ‘he’ is a literary convenience to avoid the impersonal ‘it.’   This has not escaped the danger, in a male-dominated age, of exaggerating the oppression of women in the name of a male God.

Ultimately this divine Spirit of God is beyond duality, male and female, good and evil, these temporal, temporary masks.

The Oneness of God and the connection of this Supreme Spirit with the Sun is explored from a more scientific view in The Divine Spirit : 96% Proof.

God is the Spirit Within
Our modern understanding tends to portray this One God as a Great Spirit, pervading all His Creation and dwelling in the human heart.

One of the great Kabbalists, Moses Cordovero, who lived in Palestine after the expulsion of the Jews from Spain in 1492 : ‘ Do not say "This is a stone and not God." God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity.’

The Kabbalah, the Tradition, of the Tree of Life, on which the essence of the Old Testament is based, recognises the Spirit of ‘Ain Soph’ as the ultimate Spirit of holiness in the universe.  Not ultimately a personal God, with a long white beard or other obvious human characteristics. Though humanity may carry the imprint of its Creator, the imprint of the Tree.

Ain Soph, ‘Infinite,’ ‘Without Limit,’ is the Spirit from which everything has come and which lies within, throughout Creation.  It is finally indefinable, beyond comprehension yet all Creation is it’s testament, its manifestation and all lesser spirits as well as all material things come from it and remain part of it.  Moses Cordovero compared it to water which may appear different in different coloured glass vessels, yet remains ever the same.  So Ain Soph manifests through all Creation.  The common Spirit of life apparent beyond the surface appearances.

A Buddhist sage defined this ultimate reality only in the negative to convey this ‘beyond ’ concept, “Neti, neti.” “Not this, not this.”  Equally, contradicting, Moses Cordovero is right in saying, ‘No, do not look for God beyond Creation.’ God is manifest in every cell, the oldest cold stone.  There is nothing that is not God.  Not just the spirit within but the outer form too : metaphysically the earth spirit as well as the quintessential ether. God is male.  God is female.  God is both.  God is Good. God is even evil.  Whatever we can say of God is true, except, perhaps, that the One is limited by any of our definitions, that any definition excludes further definition.  Of course this means God is also strictly limited and definable as He has been in practice for millennia for millions.

God is Love
If we recognise the Spirit of the Sun at the heart of the Tree of Life as the Spirit of God for us, we approach this ultimate reality. We recognise the practical reality of our world.  The physical power and presence of the Sun is the creator, originator and moment by moment the sustainer of all life on Earth, that without which we would die almost instantly.  For a variety of reasons.

The Spirit of the Sun is the most potent, plenipotentiary, ambassador for our little world of that vast Spirit from which the universe continues to be created, directed and sustained.  (Just as the Sun is the Creator for us physically.)  This is the One spirit which created and rules our world and our hearts.  Within us all, the still, small voice of our unconscious, better selves.  We can listen or ignore all too easily.  Above and beyond us all, everything, seeing all, knowing all, all powerful.  

Just as the spirit in our hearts is the Universal Spirit of God, and is all we need to listen to, so the Spirit of the Sun is the Spirit of God for us all.  Our local representative of the Universal Spirit and all and everything to us.

It is said that the Christian God is Love.  Love expresses the active principle of life.  As the different parts of the body co-operate and support one another because of their mutual dependence, the stomach giving selflessly from its store, the lungs its air, each confident it will receive in return the blood, the bacteria, the nourishment, and perhaps the joy in life it requires to survive.  Each part rejoices in the well being of the others because their inextricable dependency and harmony is obvious.

We may not always recognise the exquisite harmony with which all creation is intrinsically linked in a mutually supportive and dependent harmony but most of those who study nature continually reaffirm this is so. Just as spiritualists and poets affirm that every life lost diminishes us too, every flower unseen, across continents, enriches our lives.

If we understand the same spirit that sustains or destroys the rainforest in the Amazon, sustains or destroys the little copse of woodland at the bottom of our favourite country lane, we begin to glimpse the interdependence of all life in our global village. With God within, we too see the meanest sparrow fall, albeit unconsciously.

Before World War II we could talk indifferently of a far-away country called Czechoslovakia.  Now millions worldwide take to the streets to defend the people of Iraq.  We care much more than our forefathers would have dreamed possible. Yet we have barely begun to discover the love that lies deep inside : the realisation that we are all One, no man is an island, we are bound by a common life.  We are bound in love, the common bond of life.  Hate is the fury of frustrated love, when we cannot manage this love, the daily difficulty of living with differences, not properly understanding.

As the impossible opposites, man and woman, can be reconciled in the ultimate unity of love, so all opposites can compliment and enrich us.  Humanity was born for problem solving.   Reconciliation.

The Cross models the conflict, the opposition of the four elements : water, our emotions; air, our rational thoughts; earth, our physical needs and common sense and fire, our instinct for action.   All united in the centre, our heart, our immortal spirit, which sees these as dream delusions in the awakened day of ageless eternity : ‘Of course it’s all alright.’

This is the Christian ideal of the reconciliation of the opposites in love,
‘Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven : for he maketh his sun to rise on the evil and on the good.’                                  (Mt. 5 v.43-45 )

‘Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
On these two commandments hang all the law and the prophets.’                             (Mt. 22 v.36-40 )

When Jesus is asked, ‘Who is my neighbour ?’ the parable of the Good Samaritan paints the portrait of a pariah of a hated faith who saves his oppressor.

The Love of God is explored from a more scientific view in The Divine Spirit : 96% Proof

God and Astrology
The four ‘beasts’ or ‘living creatures’ surrounding the throne sanctify this constant conflict and divine harmony at the highest level. The four living creatures represent these four elements in the four fixed signs of the zodiac. The lion is the fire of Leo, the Lion, the bull is earth of Taurus, the Bull, the human represents the humanity of the fixed air sign, Aquarius, the Water Carrier and the Eagle represents the deadly and dramatic fixed water of Scorpio. There is general agreement on these attributions. As the zodiac surrounds the Throne of God, the Magi, the astrologers, affirm the Birth. Astrology is at the heart of the Christian faith but Christianity insists on Old Testament hostility.

This astrological symbolism is copied from Ezekiel (Ch.1 v.5-10 ) where the four figures each has these four faces, rather like Brahma.  In Egyptian funerary texts, the Egyptian Book of the Dead, we find the throne of God attended by figures with a lion’s face and the hooves of a bull, an extraordinarily close parallel.  Except that Egypt was the next-door neighbour, there is only One God for all of us and the metaphysics of astrology and the Tree of Life were universal.

The early Church Fathers assigned these four mythical beasts to the four Evangelists and the four Gospels but there is less agreement which is which.  Mostly Mark is assigned the lion, Luke the bull, and Matthew and John variously the man and the eagle.  Never on very convincing grounds.  This uncertainty subtly suggests the early Church Fathers did not ultimately understand this astrological, Kabbalistic symbolism.  They did not really understand the metaphysics behind their faith.   We should not be surprised, therefore, if the theology they have produced is not always in accord with the metaphysical truths on which it finally depends.

It is unlikely the Gospels were deliberately written in this way.   Rather, when the Church found itself with four officially recognised Gospels with four different views, they brilliantly dignified these differences with the symbolism of an astrological attribution.   In the same way people see things differently according to the different elements animating us.  These differences should be celebrated and respected, as we celebrate the ultimate conflict of the Cross.  (This principle of recognising four different, often contradictory, views is behind the modern masterpieces of T.S. Eliot and Lawrence Durrell, Four Quartets and The Alexandrian Quartet.)

John’s Gospel may suggest a vision coloured by the spirit of the Water Carrier.  The Gospel famously opens with the apparent definition of Christ as the Logos, ‘the Word,’ the spirit of Wisdom on the Tree of Life, the spirit of Uranus and Aquarius.  Far from the nature of the Pisces Messiah, the Fish, the true vine and sacrificial Lamb.  This view is construed through Aquarian spectacles and will continue to confuse. Yet it helpfully embeds hermetic definitions.

The twenty-four elders, quoted in the opening, emphasise the usual rule of twelve, the zodiac signs, the basis of the Kabbalah of the Tree of Life, as for Judas and the Twelve Apostles and the Twelve Tribes of Israel.  The elders have been linked to the twenty-four orders of priest in I Chron. 24.   These are clearly mirrored by the twenty-four orders of cantors in the next chapter, 25, where the rule of twelve is further emphasised : each cantor is one of a family of twelve !

The significance of the four around the One is explored further in relation to Brahma

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